Abstract
The aim of this paper is to discuss the
ethical and legal relationship between the
religious, social and cultural beliefs held by
parents and the health of their children, in
establishing a younger child’s best
interests. I will argue that the law’s
primary responsibility to the welfare of
children is to protect the child from
physical harm. Fundamental to my
argument is disagreement with the idea
that failing to take parental beliefs into
account is contrary to a child’s best
interests, when physical harm will occur.
This will be demonstrated through legal
and ethical analysis of two aspects of
children’s health that may be influenced by
parental beliefs. These are, the refusal of
treatment or intervention using the
examples of blood transfusion and
immunisation, and the provision of
unnecessary medical intervention in the
form of infant non-therapeutic male
circumcision. I argue that the actual or
potential physical harm resulting from
these issues is contrary to the rights
afforded to children. Furthermore, that the
law should be consistent in its approach to
considering protection from physical harm
as being in the best interests of children.
Specifically, I will argue that society has a
moral obligation towards immunisation
and that it should be a legally enforced
specific parental responsibility.
Furthermore, that non-therapeutic male
circumcision should be morally considered
as being of a similar genital mutilation as
that of female circumcision, with emphasis
on the moral right to genital autonomy.
Original language | English |
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Publication status | Published - 10 May 2016 |
Event | On Everyday Ethics Conference - Royal College of Nursing, United Kingdom Duration: 10 May 2016 → … |
Conference
Conference | On Everyday Ethics Conference |
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Country/Territory | United Kingdom |
Period | 10/05/16 → … |