Abstract
Michael Rice (2004: 13) stressed the chaotic nature of
the study of dyslexia and how the difficulties involved
are not purely academic but also political and
emotionally charged. I am dyslexic and therefore the
existence of dyslexia is accepted in this paper without
equivocation. However, the nature of its existence will
be questioned, as the paper proposes an alternative and
post‐modern definition of dyslexia based on an
understanding of western ideological constructs.
This paper examines the Greco‐Roman historical origins
of Western attitudes toward literacy and how these
attitudes have distorted definitions of dyslexia. Rather
than viewing it as a purely psychological phenomenon, I
suggest that dyslexia is a vital conceptual tool with
which to question the cultural misconceptions about
literacy. Have we in effect focussed on finding the
‘causes’ of dyslexia, and therefore a ‘cure’? Should we
be challenging the problems and prejudices that
originate in western attitudes towards illiteracy? The
cultural preconceptions surrounding literacy and the
ideological primacy of the written word have meant that
teaching and educational traditions on the whole have
remained unchallenged. The emphasis remains to ‘cure’
or adapt rather than accept.The paper will also seek to clarify the ethical issues that
arise from this discussion. There has been a failure fully
and frankly to address the ethical ramifications: we need
to recognise that they have caused the political and
emotive situation Rice has outlined. If these issues can
be recognised and addressed perhaps we can begin to
find a way out of the chaos.
Original language | English |
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Pages (from-to) | 55-76 |
Journal | NEXUS Journal of Learning & Teaching Research |
Volume | 1 |
Publication status | Published - 2 Dec 2008 |